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The study of “Taiyang Pictures” under the perspective of “Ancient Idioms”
Author: Shi Shaobo (Professor and PhD Supervisor of the Xi’an Institute of Electronic Science and Technology Humanities)
Source: “Zhouyi Research”, 2021 Issue 1
Abstract
Ito Dongya’s study of “Taiyang Pictures” in Zhou Dun’s study of “Taiyang Pictures” in the Jiangdong era was very important. In his opinion, Zhu Xi’s “Taiyang Diagram Explanation” deviated from the original meaning of “Taiyang Diagram Explanation”. Zhou Dunzai believed that “no extreme but too extreme” means “the principle is prone to vitality”. “Taiyang” and “Yinyang” are all the same in nature. The “Taiyangshenginclusive” refers to differentiation rather than entrepreneurship. Zhu Ziyi used “Taiyang” as a principle based on the rational theory, and used “Taiyang” to “Yinyang” as a physical connection. On the other hand, “Taisheng Pictures” also has a classic Confucian version. The theory of the universe and the theory of the original Confucianism are not the content of primitive Confucianism; the “Taiyu Diagram” clearly states the “five elements”, and the five elements are not expressed in the “Book of Changes”; the “main tranquility” skill originated from Taoism, and is divided with the energy of “Book of Changes” that respects yang and suppresses yin. Ito Toya’s research sufficiently reflects the characteristics of the “Ancient Chinese School”, but his interpretation is not as consistent as the basic meaning of “Taiyang Pictures”.
Keywords: Ito Dongya; Guyi; Zhou Dun-nai; Zhu Xi; “Taoka Pictures”
Ito Dongya (1670-1736), famous, with his name, Yuan Mao, and his name was Dongya, a native of Kyoto, and a mid-term student of Jiangyuan. His father, Hitoshi Ito, was the founder of the “Ancient Chinese School”, and also known as the “Hirakawa School”. The “Ancient Chinese School” believes that from the Han Dynasty to the Song Dynasty, Chinese scholars mostly deviated from the original meaning of the interpretation of Confucian classics, so they advocated the introduction of later generations’ annotations and directly understood the classical ancient meaning. From this, Ito Dongya studied Zhou Dunza’s “Taiyang Diagrams”, and wrote “Taiyang Diagrams and “Taiyang Diagrams and Seen”. He believed that Zhu Xi’s “Taiyang Picture Explanation and Explanation of the Ideas of Baoqing” was different from the original meaning of Zhou Dunxi’s “Taiyang Picture Explanation”, and “Taiyang Picture Explanation” was different from the original meaning of Confucian classics. This insight of Ito Toya reveals the characteristics of the “Ancient Chinese School” of japan (Japan).
1. “No extreme” is the reason, but “Tai extreme” is the reason
Zhu Xi’s “Explanation of Taiyang Pictures” believes that “Taiyang” is the essence, “the new year of creation and the foundation of quality”. “Nothing” is a revision of “Taiyang”, describing “Taiyang” is soundless, odorless, and invisible. “‘Invisible and Taiyang’ means ‘invisible and unrealistic Taiyang’. The most prominent point in Zhu Zi’s interpretation is to clearly explain Taiyang as ‘the body’.” 1 Ito Dongya did not consider this. In his opinion, the “Yuan” and “Yuan” in “Taiyang Pictures” are biochemical relationships, that is, “Taiyang” was born from “Yuan”. “Taiyang is originally unlucky” means “original”, not “original”: “It is said that people are from ancestors, and all things are from heaven’s will. href=”http://twlovestory.org/”>Baohuang website recommends the reason why the ‘Taiyang’ is the reason for the ‘no-posses’. If Zhu Zi said it, it would be fine to say ‘Taiyang’ is ‘no-possesses’, and it would not be necessary to write the word ‘no-possesses’. Therefore, it is known that what Zhou Zi said ‘no-possesses’ refers to ‘reason’… “The Explanation” says: ‘The load of heaven is free of sound and no smell, but the realization of the creation is the foundation of the root of the qualifying. It is not that there is no-possessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessessed by Zhu Zi. 2 If Zhu Zi explained that it was the meaning of Zhou Zi, then Zhou Zi’s theoryPurchase price ptt should politely say “no extreme means too extreme”, why should you say “tat extreme is too extreme”? In this way, Ito Dongya believed that Zhou Zi’s “unexpected” is the principle of the essence, but it was misinterpreted as “Taiyang” by Zhu Baobao.com rating is a reason. Regarding “Tai Yang”, Ito Dongya said: “Tai YangBao HuangwangThe two words “Tai Yang” are mentioned in the books of “Zhang” and “Lie”, and their books of Confucians were first revealed in the “Yi Yang”, saying, “Yi Yang has Tai Yang, which is the birth of two corpses.” “Zhengyi” says: Tai Yang believes that before the Liuhe is divided, the Yuan and Qi is mixed and one. After Hunyuan is divided, there is Liuhe, so it is said that “Tai Yang and Qi are born of two corpses”. Han “Lu Zhi” says: Tai Yang and Qi are born of the ancients. href=”https://twlovecandy520.org/”>Baoqing’s loveThose who speak Taiyang all say one Yuanqi, but there is no name for this reason.”3 From the articles such as “Yi Ji”, “Zhou Yi Zhengyi”, “Han Shu·Lu Zhi”, etc., the exact meaning of “Tai Yang” is “Yuan Qi”. Ito Dongya believes that Zhou Dunza’s “Taiyang Diagram” still uses the traditional concept of “Taiyang” or “yuanqi”, which is not as Zhu Xi said that Taiyang is the truth: “What is called ‘taiyang’ still refers to the confusion of the one-yuanqi, and the word ‘noyang’ is added to the word “无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无无also. ” (“Taiyang Pictures of Guan Jing”, page 1 of Cultivation contract1) “‘Nothing but strong’, the first sentence is to mention the vitality of reasoning. It is unreasonable and too arrogant. The Book of Changes says, “There is Taiji in Yi, which means two corpses of birth.” Taiji is the Yuanqi. But the reason is that there is no sound or smell, which is what it means, so it is called “no extreme but too extreme”. The old version of Song Dynasty history 年后其口 is “self-inferior but too extreme”, which means the same thing. Is the old version of Zhou Zi? ” (“Taiyang Pictures and Guan Jing”, page 1) Since it is inconspicuous and too extreme, and too extreme is born from inconspicuous, the first sentence of “Taiyang Pictures and too extreme” means “the principles are born from inconspicuous”. Based on this view, Zhu Xi’s explanation completely deviates from Zhou Dun’s original intention.
2. “Taiyang” and “Yinyang” are not used in body
Regarding “Taiyang” and “Yinyang”, Zhou Dunza’s “Taiyang” says: “Taiyang is born with yang, which is extremely active and static, which is static and static, which is extremely revived, one is static and static, and each other is its root, dividing yin and yang, and two jins are established. ”4 Zhu Xi’s “Explanation of Taiyang Pictures” said: He said in a panic: “Do you want to drink some hot water? I will burn it.” “The original beauty of Taiyang is the original beauty; the steadiness is the way to ride. Taiyang is the metaphysical way; the yang is the physical tool to nourish the emotions.” 5 In “Ten Discussions of Taiyang Pictures” In the Baoqiang Internet Motorcycle, Ito Dongya analyzed Zhu Xi’s explanation and believed that he had the original intention of Zhou Dun: “Whether between Liuhe, a bending and stretching out the ears. The movement of the sun, its tranquilitySweetheart Baobaobaobaobaobaobao.com‘s saying 文版, in total, it is called ‘Taifeng’. In part, it is called ‘Yingyang’, so it is called ‘Yingyang’. Below it is said ‘Two gua’ produces four images, and the four gua’ produces eight trigrams’, and both ‘版’ and ‘版’ are both attractive. Ye Qiuqing was invited by a friend to participat
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